Sometimes tears are base things; the offspring of a cowardly spirit. Some men weep when they should knit their brows, and many a woman weepeth when she should resign herself to the will of God. Many of those briny drops are but an expression of child-like weakness. It were well if we could wipe such tears away, and face a frowning world with a constant countenance. But oft times tears are the index of strength. There are periods when they are the noblest things in the world. The tears of penitents are precious: a cup of them were worth a king’s ransom. It is no sign of weakness when a man weeps for sin, it shows that he hath strength of mind; nay more, that he hath strength imparted by God, which enables him to forswear his lusts and overcome his passions, and to turn unto God with full purpose of heart. And there are other tears, too, which are the evidences not of weakness, but of might—the tears of tender sympathy are the children of strong affection, and they are strong like their parents. He that loveth much, must weep much; much love and much sorrow must go together in this vale of tears. The unfeeling heart, the unloving spirit, may pass from earth’s portal to its utmost bound almost without a sigh except for itself; but he that loveth, hath digged as many wells of tears as he has chosen objects of affection; for by as many as our friends are multiplied, by so many must our griefs be multiplied too, if we have love enough to share in their griefs and to bear their burden for them. The largest hearted man will miss many sorrows that the little man will feel, but he will have to endure many sorrows the poor narrow-minded spirit never knoweth. It needs a mighty prophet like Jeremiah to weep as mightily as he. Jeremiah was not weak in his weeping; the strength of his mind and the strength of his love were the parents of his sorrow. “Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people.” This is no expression of weak sentimentalism; this is no utterance of mere whining presence; it is the burst of a strong soul, strong in its affection, strong in its devotion, strong in its self-sacrifice. I would to God we knew how to weep like this; and if we might not weep so frequently as Jeremy I wish that when we did weep, we did weep as well.

Spurgeon, “India’s Ills and England’s Sorrows,” NPSP 3:150 (1857).

A friend of mine told me of a time he was a counselor at a Christian youth camp. As you know, youth camps tend to have campers who stay up until the wee hours of the morning. When the time arose for them to get up, he would go up and down the hall quoting a verse from the passage of the morning: “Awake, O sleeper, rise from the dead, and Christ will shine on you.” When my children were younger, I would do the same thing.

In Revelation, we see Jesus walking through the lampstands, which represent His churches, showing that he is walking among them. I wonder if he, in a way, is walking amongst us saying the same things: “Awake, O sleeper, rise from the dead, and Christ will shine on you.” Because, as we see in this passage, some were sleepwalking in the darkness.

In the previous paragraph, Paul reminded the Ephesian church to be “imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God” (Ephesians 5:1-2). This is the positive way of putting the principle. The next few verses are the negative–what not to do. And as Solomon noted in the first chapter of the Old Testament book of Ecclesiastes, “There is nothing new under the sun” (1:9).

How’s your walk? Are you sleepwalking through your Christian life? If you are not a follower of Jesus, you will see where you are before God. What will you do with this information? The fact is, we can be asleep when it comes to our Christian walk but wide awake in connecting with the culture’s walk. Yet, the culture’s walk is more like a slippery slope away from the things of God.

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